Necessity of returning to Islam

The necessity of returning to Islam becomes clear when, on the one hand, the necessity of the establishment of Islam, and on the other hand, its non-establishment by Muslims at present become clear; because if these two introductions are not made clear, there is no point in talking about returning to Islam; in view of the fact that returning to Islam is considered necessary when Islam, in the sense of specific beliefs and rulings, is considered the source of Muslims’ happiness in the world and the Hereafter and their salvation from their material and spiritual problems, not the source of cultural decadence, political passivity, and economic backwardness of Muslims as disbelievers claim so; because in this case, disposing of it is definite, even while respecting it apparently, as some Muslim governments pursue it, and the call to return to it is undesirable and opposed by those who are averse to Islam; as it makes sense only when it is accepted that Islam, as the source of Muslims’ happiness and their salvation from their material and spiritual problems, has not been realized among them so far; because if it had been realized among them, the desired happiness and salvation would have been realized for them as its intrinsic and inevitable result, while they have certainly not been realized for them, and their problems are evident in various fields; to the extent that the attempt to absolve them of this accusation and the defense of their beliefs and deeds are nothing but feign ignorance and obstinacy against the perceptible; because it is evident that there are widespread and deep problems among Muslims, and of course, their existence is either due to the inadequacy of Islam to solve them or due to the non-realization of Islam!

In the meantime, those who do not believe in Islam claim that it does not have the necessary competence to solve the problems of Muslims; in the sense that Muslims have established it, but it is not able to solve their problems,