Thursday, April 18, 2024 AD / Shawwal 9, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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and the failure of each of them affects the functionality of the other parts and stops the entirety of the device from working.

[Possibility of establishing the entirety of Islam]

It may be imagined that practicing the entirety of Islam is not possible, and therefore, there is no choice but to practice some of it, and if practicing some of it is not adequate, then there exists no choice, which is not possible, but it is clear that this is a baseless illusion; because God, by virtue of His wisdom and mercy, has surely not put anything in Islam that would be impossible to practice; but rather He has put everything in Islam for the purpose of practicing it, and it is clear that putting something in Islam that would be impossible to practice is futility, and futility is not done by God. In addition, there is no doubt that God has commanded the entirety of Islam, not just a part of it, and it is clear that His commanding what is impossible is impossible; because it conflicts with His wisdom. Moreover, nothing has been claimed in the entirety of Islam that would be intrinsically impossible to believe or practice. Nevertheless, the only aspect that can be mentioned for the impossibility of practicing the entirety of Islam is the impossibility of knowing the entirety of it; considering that knowing the entirety of Islam is necessary for practicing the entirety of it, while it is possible only for the One who has legislated it, and therefore, Muslims’ knowing the entirety of it and, accordingly, their practicing the entirety of it are not possible. However, the truth is that this aspect is also rejected; because God certainly has obligated Muslims to practice the entirety of Islam, and based on this, by its contingency on knowing the entirety of Islam, God is required to teach the entirety of Islam, not to remove the obligation to practice the entirety of Islam; in the sense that considering the necessity of practicing the entirety of Islam, its contingency on knowing the entirety of it, and God’s intrinsic monopoly on this knowledge, it is necessary for God to make this knowledge possible for Muslims in some way so that they will not have an excuse against Him for not practicing the entirety of Islam and, consequently, their fall into misery and problems. It is clear that teaching this knowledge to them is inevitable, certain, and possible in two ways: