Thursday, April 25, 2024 AD / Shawwal 16, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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After knowing what is necessary to know and establish Islam in a pure and perfect manner, from the criterion of cognition, the impediments to it, and the causes of not-establishment of Islam so far, it is time to know Islam, which is based on knowing several subjects:

First; the concept of Islam

The Concept of Islam is submission to the will of God, which becomes necessary by knowing Him; because the human being, when he pays attention to his being created, realizes the existence of a creator for himself; considering that he knows his being created is not possible without a creator, and his creator cannot be himself; as God Almighty has said: ﴿أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ[1]; “Or were they created by nothing, or are they themselves the creators,” and therefore, he realizes that the creator has not been created like himself; because if he had been created like him, he would have needed a creator like him, while the need of every creator for another creator, without its leading to a creator who is not in need, leads to non-creation; considering that no creation in the world is possible without a creator, and if there is no creator in the world without a creator, then there would be no creation in the world, while every creation in the world has happened and is possible, and therefore, there is a Creator in the world that has always existed and never needed any creator, and this lack of need indicates His perfection; because His lack of need for a creator is not possible except with His perfection; considering that every imperfection is a need for a creator, and therefore, every imperfect being is a created being.

↑[1] . At-Tur/ 35