Friday, April 26, 2024 AD / Shawwal 17, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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either God teaches all Muslims the entirety of Islam directly, or He chooses some of them for it so that others may learn about the entirety of Islam from them indirectly, but since God has certainly not taught all Muslims the entirety of Islam directly, then it is clear that He has taught it to some of them, and therefore, it is obligatory for others to know them and learn from them, and since the knowledge of the entirety of Islam is with God alone, then they are inevitably either the Prophets, who have learned about the entirety of Islam directly from God, or related to the Prophets, who have learned about the entirety of Islam from God through the Prophets, and such persons are considered the Caliphs of God among Muslims because they are representatives of God in teaching the entirety of Islam. It is hereby understood that God has appointed a Caliph on the earth; as He has informed about it as His way and said: ﴿إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً[1]; “I am the Appointer of a Caliph on the earth,” and it is clear that this Caliph, if knowledgeable about the entirety of Islam and obligated to teach it, is able to teach Muslims the entirety of it and make it possible for them to practice it, in which case it is clearly obligatory for them to learn from him. It is required by this principle that the earth shall never be empty of such a Caliph; because its being empty of him, even though for a short time, necessitates the impossibility of knowing and, accordingly, practicing the entirety of Islam at that time, and since this impossibility is attributed to God and causes Muslims harm, then it is not possible, and God is purified from it. Yes, if such a Caliph has been appointed among Muslims, but they do not know him or enable him to teach them due to their failure, then they will have no proof against God, and in this case, it will be possible for them to have no choice; because the lack of choice is possible if it is caused by the action of Muslims and not by the action of God; in such a way that practicing some parts of Islam is not possible because of their failure to provide its preludes, and practicing the other parts of Islam is not adequate without practicing those parts. Nevertheless, this situation can be remedied considering the possibility for Muslims to abandon the failure;

↑[1] . Al-Baqarah/ 30